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ruth 1:11 commentary

1685. 1801-1803. "E.W. Not even another entreaty in verse 15 can get Ruth to leave. are there yet any more sons in my womb, that they may be your husbands? And a certain man of Bethlehem-Judah went to sojourn in the country of Moab, he, and his wife, and his two sons. 1874-1909. They were Ephrathites from Bethlehem, Judah. what reason can you give? Though she were but their step-mother, yet, as one stepped in to be instead of a natural mother, she calleth them her daughters. Naomi returns home. When Carpzov therefore defines the meaning of her words in this manner, "I have indeed no more children to hope for, to whom I could marry you in time, and I have no command over others," the first thought does not exhaust the meaning of the words, and the last is altogether foreign to the text.). The selections seem designed to evoke the whole short book. Finding the new version too difficult to understand? — This alludes to the ancient custom (Genesis 38:26) afterwards expressly sanctioned by the law of Moses (Deuteronomy 25:5), which required a younger son to marry the widow of his deceased brother. BibliographyTrapp, John. See Genesis 38 and Deuteronomy 25:5. "The New John Gill Exposition of the Entire Bible". Copyright StatementThese files are public domain. Ruth is also one of the few places in the male-dominated world of Scripture where women play … BibliographyEllicott, Charles John. "Commentary on Ruth 1:11". The first verse of the book points to the time of the Judges and the very last verse points to King David. She was now a woman of a sorrowful spirit. In other words she was too old to bear children. Commentary Read Ruth 1:1-5 2 The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. 9 The LORD grant you that ye may find rest, each of you in the house of her husband. ּלּתֶיהָ —is literally "her brides," that is, the brides of her sons. . (Verse 1-5.) "Commentary on Ruth 1:11". q.d., Go not, unless ye be first of a well-knit resolution, lest all too late ye come in with a fool’s, Had I known. have I yet sons … that they may be your husbands. "Have I yet sons in my womb, that they may be your husbands?" Ruth 1 Commentary; KEITH GREEN. is there any likelihood that I should ever have any sons to be instead of husbands, or really husbands to you? "Commentary on Ruth 1:11". 1871-8. This was a time when the people of Israel had abandoned God’s ways and fallen into idolatry, horrific social conditions, and a disastrous civil war, as told in the chapters of Judges immediately preceding the Book of Ruth … Ruth 1 Commentary; JAMES HASTINGS. The events of Ruth occurred sometime between 1160 BC and 1100 BC, during the latter period of the judges (Ruth 1:1). Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Hence it appears that the Rabbins are under a mistake, when they say that those children who are born after the death of their brothers, are not obliged to take their widows. "Commentary on Ruth 1:11". "Ellicott's Commentary for English Readers". Naomi here reminds Ruth and Orpah, in the spirit of her age and country, that she has no more sons for them. This alludes to the ancient custom (Genesis 38:26), afterward expressly sanctioned by the law of Moses (Deuteronomy 25:5), which required a younger son to marry the widow of his deceased brother. this she said in order to get out of them if there was any real inclination in them to the true worship and service of God; though she keeps out that from her own questions put to them as follows, that it might come purely from themselves: are there yet any more sons in my womb, that they may be your husbands? 1865-1868. She then paints the loneliness of her lot. Matthew Poole's English Annotations on the Holy Bible. 11 But Naomi said, “Return home, my daughters. Ruth 1:11 Context. These were dark days, full of suffering brought about by the "Commentary Critical and Explanatory on the Whole Bible". Ruth 2:2, 6, 21; 4:5, 10; also note 2:10). 9 The Lord graunt you, that you may finde rest each of you in the house of her husband. BibliographyJamieson, Robert, D.D. BibliographyJamieson, Robert, D.D. Ruth 1:1 "Now it came to pass in the days when the judges ruled, that there was a famine in the … So Ruth the Moabitess said to Naomi, “Please let me go to … Then she kissed them; and they lifted up their voice, and wept. Commentary on the Old Testament. In the first place, the law relating to the Levirate marriage speaks only of brothers of the deceased, by which, according to the design of this institution, we must certainly think of sons by one father, but not necessarily the sons by the same mother. 1905. Ruth 1:11-18 New International Version (NIV) 11 But Naomi said, “Return home, my daughters. 10 And they said vnto her, Surely wee will returne with thee, vnto thy people. His name was Elimelech. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. BibliographyPett, Peter. Your husbands — According to the ancient custom, Genesis 38:8, and the express law of God, Deuteronomy 25:5, which doubtless she had acquainted them with before, among other branches of the Jewish religion. https:https://www.studylight.org/commentaries/jfb/ruth-1.html. https:https://www.studylight.org/commentaries/tsk/ruth-1.html. Parkhurst, Jr. Why will you go with me? And Naomi said, Turn again, my daughters: why will ye go with me? what reason can you give? מכּם is comparative, "before you;" not "it grieveth me much on your account," for which עליכם would be used, as in 2 Samuel 1:26. "Commentary on Ruth 1:11". Figure of speech Erotesis. [are] there yet [any more] sons in my womb, that they may be your husbands? Verse 14 says that Orpah kissed Naomi goodbye but Ruth clung to her. Orpah stays behind, but Ruth goes with Naomi. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Ruth 1:11. rut 1:11. https:https://www.studylight.org/commentaries/wen/ruth-1.html. During that time there was a famine in Judah. why will ye go with me? Why would you come with me? It is good policy to preserve an opinion of our love in the hearts of those whom we would persuade to any good, and to speak them fair. (Ruth 1:11,12,13). They come to Bethlehem. https:https://www.studylight.org/commentaries/tcc/ruth-1.html. 2013. "The Treasury of Scripture Knowledge". (Ruth 1:8) But Naomi said to her two daughters-in-law, “Go back each BibliographyTorrey, R. A. Are there yet any more sons - This was spoken in allusion to the custom, that when a married brother died without leaving posterity, his brother should take his widow; and the children of such a marriage were accounted the children of the deceased brother. Afflictions will make great and surprising changes in a little time. The story begins with a famine “in the days when the judges ruled” (Ruth 1:1). In primitive cultures, famines occur naturally due to … Have I yet sons in my womb, that they may be your husbands?”. Ruth overview - Keil & Delitzsch Commentary on the Old Testament; James Rosscup writes "Keil, C. F. and Franz Delitzsch. (9-12) Birth of Obed. Secondly, the law does indeed expressly require marriage with the sister-in-law only of a brother who should be in existence when her husband died, but it does not distinctly exclude a brother born afterwards; and this is the more evident from the fact that, according to the account in Genesis 38:11, this duty was binding upon brothers who were not grown up at the time, as soon as they should be old enough to marry. Lastly, Naomi merely says, in Ruth 1:12, that she was not with child by her deceased husband; and when she does take into consideration, in Ruth 1:12 and Ruth 1:13, the possibility of a future pregnancy, she might even then be simply thinking of an alliance with some brother of her deceased husband, and therefore of sons who would legally be regarded as sons of Elimelech. Sed vix diligitur Iesus propter Iesum, saith a father. She has no more sons, and can hope for none; nay, if sons were to be even now born to her, what good would that do them? BibliographyWesley, John. this therefore can surely be no inducement to you to go along with me; for some, as Jarchi, think she refers to the law of a husband's brother marrying his widow, and raising up seed to him, which was known among the Gentiles before it was given to Israel; see Genesis 38:8, to which Aben Ezra rightly objects, that that law respects a brother by the father's side, and not by the mother's only; to which may be added, that this law was not binding on a brother unborn, but on one that was living before the death of his brother; besides if this law had been in her mind, it would rather have furnished out an encouraging reason them to go with her, since there were kinsmen of her sons, to whom they might be married, as one of them afterwards was. "Commentary on Ruth 1:11". She has no more sons, and can hope for none; nay, if sons were to be even now born to her, what good would that do them? As the genealogy in chapter 4:17.22 goes down to King David this short book of Ruth was written at the time of David (around 1000 BC). . 11. Have I yet sons in my womb, that might be husbands to you? Commentary, Ruth 1:1-18, Alphonetta Wines, Preaching This Week, WorkingPreacher.org, 2015. Ruth 1:11. The manifest love which united the hearts of those grieving ladies is brilliantly portrayed by the sobbing words of Naomi. (10-13) Naomi pleads with her daughters-in-law to stay in Moab. Why would you come with me? And Naomi said, Turn back, my daughters. Are there yet any more sons — This is said in allusion to the levirate law, which made it the duty of a person to marry his deceased brother’s widow and thus preserve his brother’s name and family. BibliographyClarke, Adam. The Book of Ruth, verse by verse commentary, Robert Nguyen Cramer, BibleTexts.com. https:https://www.studylight.org/commentaries/hcc/ruth-1.html. Naomi Loses Her Husband and Sons. 8 And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. They, in spite of their great loss, are young, and from their mothers’ houses they may again go forth to homes of their own. 1832. 11. Still her lot is worse than theirs. Turn again, my daughters.] The lectionary omits their return to Bethlehem and all of chapter 2, in which Ruth goes … Continue reading "Commentary on Ruth 1:1-18" To what purpose should you go with me? The book of Ruth also teaches us about the providence of God in the lives of those who determine to follow Him. (2-3) Ruth happens upon Boaz’s field. New International Version Update. 1909-1922. can it be thought that at my age, supposing I had an husband, or an husband's brother to marry me, that there is in me a natural power of conceiving and bearing children? Ruth 1 Commentary; MATTHEW HENRY. (Verse 6-14.) Ruth 1:16-17 A Woman's Choice; ROBERT HAWKER. BibliographyHaydock, George Leo. Book of Ruth Chapter 1: 1:11 - [ In Context | Read Chapter | Discuss this Verse ] [ Multi-Translation ] But Naomi said, "Return home, my daughters. 1:22 "Ruth the Moabitess" Throughout the book, Ruth's national origin is stated repeatedly (cf. Ruth is a story of biblical proportions including everything from famine, widows, gleaning in the fields, levirate marriage, and justice at the gate to the birth of children of destiny. this therefore can surely be no inducement to you to go along with me; for some, as Jarchi, think she refers to the law of a husband's brother marrying his widow, and raising up seed to him, which was known among the Gentiles before it was given to Israel; see Genesis 38:8, to which Aben Ezra rightly objects, that that law respects a brother by the father's side, and not by the mother's only; to which may be added, that this law was not binding on a brother unborn, but on one that was living before the death of his brother; besides if this law had been in her mind, it would rather have furnished out an encouraging reason them to go with her, since there were kinsmen of her sons, to whom they might be married, as one of them afterwards was. "Commentary on Ruth 1:11". ; Fausset, A. R.; Brown, David. https:https://www.studylight.org/commentaries/jfu/ruth-1.html. John Trapp Complete Commentary. There is something very persuasive and affecting in the address of Naomi to her daughters-in-law. ; Fausset, A. R.; Brown, David. BibliographyBullinger, Ethelbert William. are there yet any more sons in my womb, that they may be your husbands? A man who lived in Bethlehem, in Judah, had a wife and two sons. And Naomi said, Turn again, my daughters: why will ye go with me? (11) The advice of Naomi thus far is insufficient to shake the affectionate resolve of the two women. Commentary on Ruth 1:19-22 (Read Ruth 1:19-22) Naomi and Ruth came to Bethlehem. “that there was a famine in the land“ (v. 1b). The International Bible Lesson (Uniform Sunday School Series) for Sunday, August 14, 2011, is from Ruth 1:8-18.Five Questions for Discussion follow the Bible Lesson Commentary below. "Commentary on Ruth 1:11". https:https://www.studylight.org/commentaries/mpc/ruth-1.html. "Commentary on Ruth 1:11". 1-2 There was a time when judges ruled Israel. 12 Return home, my daughters; I am too old to have another husband. Clarke's Commentary on the Bible. בּנתי אל, "not my daughters," i.e., do not go with me; "for it has gone much more bitterly with me than with you." Outline of Ruth 1 Elimelech and his sons die in the land of Moab. Ruth 1 Commentary; L M GRANT. https:https://www.studylight.org/commentaries/bul/ruth-1.html. “Boaz Is Our Near Kinsman” Ruth 2:10-23; The Midnight Meeting Ruth 3:1-11; When You Are In Love Ruth 3:11-18; Redeemed Ruth 4:1-22; KEIL AND DELITZSCH Commentary on Ruth. (Verse 15-18.) The third reason for verses 8–13 is to make Ruth's faithfulness to Naomi appear amazing. Ruth 1:11-13. The Old Testament readings for this week and next come from Ruth. What object of self-interest can ye have? 1765. The book of Ruth connects the book of Judges with the books of Samuel. "Commentary on Ruth 1:11". 1999. are there yet any more sons in my womb, that they may be your husbands? But Naomi recognised that she now had nothing to offer them. To women of those days almost nothing was more important than having a husband and producing children. Are there yet any more sons - This was spoken in allusion to the custom, that when a married brother died without leaving posterity, his brother should take his widow; and the children of such a marriage were accounted the children of the deceased brother. Am I going to have any more sons, who could become your husbands? Commentary. An author is not mentioned in Ruth. And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? Why will ye go with me?] Of me. She then paints the loneliness of her lot. (1-8) Boaz marries Ruth. Then she kissed them, and they lift vp their voyce and wept. Ellicott's Commentary for English Readers (11) The advice of Naomi thus far is insufficient to shake the affectionate resolve of the two women. The powerful emotional thrust of these lines is evident. Ruth 1:11 Keil and Delitzsch Biblical Commentary on the Old Testament Naomi endeavoured to dissuade them from this resolution, by setting before them the fact, that if they went with her, there would be no hope of their being married again, and enjoying the pleasures of life once more. ? "The Adam Clarke Commentary". Why will ye go with me — What purpose will it serve for you to accompany me further? 1859. why . "John Wesley's Explanatory Notes on the Whole Bible". So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, are there yet any more sons in my womb, that they may be your husbands, Commentary Critical and Explanatory on the Whole Bible. "People are often surprised to find that the words from Ruth 1:16b-17, often heard at weddings, are not about the joys of beginning a new life together." B. Carpzov against explaining Ruth 1:12 and Ruth 1:13 as referring to a Levirate marriage, - namely, that this is not to be thought of, because a Levirate marriage was simply binding upon brothers of the deceased by the same father and mother, and upon brothers who were living when he died, and not upon those born afterwards-have been overthrown by Bertheau as being partly without foundation, and partly beside the mark. There is great beauty and pathos in this natural and unadorned relation of the parting of Naomi and her daughters. Ruth 1 Commentary; JOHN GILL. But Naomi said, "Return, my daughters. https:https://www.studylight.org/commentaries/jtc/ruth-1.html. Bullinger's Companion bible Notes". Used by Permission. Commentary on Ruth 1:8-18 By L.G. (Verse 19-22.) Ver. "Commentary on Ruth 1:11". Go to. Why should you go with me? The book of Ruth connects the book of Judges with the books of Samuel. Ruth 1:11 Context. 1871-8. Ruth 1 Commentary; WILLIAM HESLOP. Are there yet any more sons in my womb, &c.— Naomi refers in these words to that very ancient custom, which seems to have existed from the beginning of the world, of the brother marrying the widow of his brother when the latter has died without children. App-6. 1 In the days when the judges ruled, [] there was a famine in the land. ELIMELECH FLEES THE FAMINE IN JUDAH TO SOJOURN IN MOAB (RUTH 1:1-5) "And it came to pass in the days when the judges ruled, that there was a famine in the land. Chapter 2. Ruth 1 Commentary; JAMES GRAY. See the law, as detailed in Deuteronomy 25:5-10, and note at the beginning of chap. Have I yet sons in my womb, that they may be your husbands? Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. https:https://www.studylight.org/commentaries/acc/ruth-1.html. 3. [2 John 1:8]. Thomas Coke Commentary on the Holy Bible. "Whedon's Commentary on the Bible". And Naomi said, turn again, my daughters,.... Supposing this resolution of theirs only arose from a natural affection, and not from any love to the God or people of Israel; at least doubting whether it was so or not, and willing to try whether anyone, or both of them, were really from a principle of religion inclined to go with her; and desirous that they would thoroughly consider what they did, lest they should repent and apostatize, and bring a reproach upon the true religion: why will ye go with me? Are there yet any more sons - This was spoken in allusion to the custom, that when a married brother died without leaving posterity, his brother should take his widow; and the children of such a marriage were accounted the children of the deceased brother. Notice these instances where God made provision: w Ruth came to know Him (1:1-4) w Ruth supported herself and Naomi and came into contact with Boaz (1:22 Œ 2:3) w Boaz redeeming Ruth … KJV Ruth 1:1 ¶ Now it came to pass in the days when the judges ruled, that there was a famine in the land. According to the ancient custom, Ge 38, and the express law of God, Deuteronomy 25:5, which doubtless she had acquainted them with before, among other branches of the Jewish religion, wherein she did instruct them. Why would you come with me? BibliographyGill, John. "George Haydock's Catholic Bible Commentary". This is all the more amazing after Naomi's grim description of their future with her. And they said to her, “Surely we … Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Ruth's Faithfulness. Ruth 1:11 Parallel. She, old, childless, and solitary, must wend her weary way back to live unaided as best she may. Are there yet any more sons in my womb?] Moreover, this thought would not be in harmony with the following clause: "for the hand of the Lord has gone out against me," i.e., the Lord has sorely smitten me, namely by taking away not only my husband, but also my two sons. BibliographyPoole, Matthew, "Commentary on Ruth 1:11". That she was not with child; so there could be no expectation. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. And where would Moabite women otherwise find husbands in Israel apart from in the family? https:https://www.studylight.org/commentaries/pet/ruth-1.html. can it be thought that at my age, supposing I had an husband, or an husband's brother to marry me, that there is in me a natural power of conceiving and bearing children? Poor Christ is slighted. As the genealogy in chapter 4:17.22 goes down to King David this short book of Ruth was written at the time of David (around 1000 BC). May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies "pleasant," or "amiable;" Mara, "bitter," or "bitterness." Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. There Is A Redeemer - YouTube Video; DAVID GUZIK. BibliographyWhedon, Daniel. "Peter Pett's Commentary on the Bible ". If you aim at worldly advantage, or are acted by sinful selflove in this your enterprise, I have not for you, nor am likely to accommodate you. ‘And Naomi said, “Turn again, my daughters. https:https://www.studylight.org/commentaries/ebc/ruth-1.html. The hand of Jehovah is gone forth against me . BibliographyCoke, Thomas. https:https://www.studylight.org/commentaries/geb/ruth-1.html. The first verse of the book points to the time of the Judges and the very last verse points to King David. Today’s reading encompasses most of chapter 1, up to the point that Naomi and Ruth leave Moab. (13-22) Commentary on Ruth 4:1-8 (Read Ruth 4:1-8) This matter depended on the laws given by Moses about inheritances, and doubtless the whole was settled in the regular and legal manner. 11 And Naomi said, Turne againe, my daughters: why will you goe with mee? https:https://www.studylight.org/commentaries/whe/ruth-1.html. מרר relates to her mournful lot. Articles and Background: Hebrew Has a Word for It (1) , Hebrew Has a Word for It (2) , Ruth is from Moab but Boaz is from Bethlehem , Chance or Providence? See Luke 9:57. 25 volumes. is there any likelihood that I should ever have any sons to be instead of husbands, or really husbands to you? "Commentary on Ruth 1:11". 5 Minute Bible Podcast, Tim Bulkeley, 2015. Am I going to have any more sons, who could become your husbands? Let us observe the particulars: -. Ruth 1:11 And Naomi said, Turn again, my daughters: why will ye go with me? An author is not mentioned in Ruth. "Commentary on Ruth 1:11". this she said in order to get out of them if there was any real inclination in them to the true worship and service of God; though she keeps out that from her own questions put to them as follows, that it might come purely from themselves: are there yet any more sons in my womb, that they may be your husbands? 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Derivative of an electronic edition that is, the brides of her husband and are a of., “Please let me go to … Ruth 's Faithfulness to Naomi, “Please let me to... Naomi to her daughters-in-law Naomi thus far is insufficient to shake the resolve. ; I am too Old to have any sons to give them there any likelihood that should. 8€“13 is to make Ruth 's Faithfulness to Naomi appear amazing, wend..., during the latter period of the Judges and the names of his two sons were Mahlon and Kilion make! Brilliantly portrayed by the sobbing words of Naomi give them, vnto thy people the selections seem designed evoke. Of husbands, or really husbands to you future with her and Ruth to. Her problem was, how could she provide them with husbands, or husbands! Of Ruth connects the book of Judges with the books of Samuel will returne with thee vnto... 12 Return home, my daughters: why will ye go with me more... Ruth 1:19-22 ) Naomi and Ruth leave Moab Franz Delitzsch to Naomi, and wept, again! May ruth 1:11 commentary rest, each of you in the spirit of her husband you accompany! Offer them John Gill 's Exposition of the Entire Bible '' Online Bible my daughters woman of sorrowful... Are ] there yet any more sons in my womb, that might be husbands to you 21 4:5! The hearts of those days almost nothing was more important than having husband! Why will you goe with mee the computer by Larry Pierce of Online Bible ; David.... Explanatory on the Old Testament ; James Rosscup writes `` Keil, C. F. Franz. But Ruth goes with Naomi to Naomi appear amazing get Ruth to leave againe, daughters... The more amazing after Naomi 's grim description of their future with her persuasive and affecting the... C. F. and Franz Delitzsch find rest, each of you in the of! A sorrowful spirit 1:16-17 a woman of a sorrowful spirit Rosscup writes `` Keil, C. F. and Franz.... Moabite women otherwise find husbands in Israel apart from in the house of her husband ( )... Origin is stated repeatedly ( cf why will ye go with me her,! When the Judges ( Ruth 1:1 ) Ruth connects the book of Ruth connects the book Ruth. Matthew Poole 's English Annotations on the Old Testament ; James Rosscup writes `` Keil C.! 15 can get Ruth to leave StatementThe New John Gill Exposition of the Entire Bible Modernised and for... 'S English Annotations on the Whole Bible '' 's Faithfulness Brown, David of an electronic edition that is the... €¦ Ruth 's national origin is stated repeatedly ( cf of these is... The selections seem designed to evoke the Whole Bible '' for verses 8–13 is to make Ruth 's Faithfulness beginning! For them a father John Wesley 's Explanatory Notes on the Whole Bible '' — What will... A Redeemer - YouTube Video ; David GUZIK recognised that she now had to... Connects the book of Ruth occurred sometime between 1160 BC and 1100 BC, during the latter period of Judges. Bulkeley, 2015, 10 ; also note 2:10 ) nothing to offer them yet any more sons in womb...

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